Monday, November 23, 2015

Judaism’s Three-Fold Path


Shabbat Vayishlach
Torah Reading: Genesis 32:4 - 36:43 / Haftarah Reading: Obadiah 1:1-21

“Judaism’s Three-Fold Path”

Dear Friends,

Judaism insists that people can change and improve.  Throughout our lives, we can mature, learn, experience, and ultimately become the kind of person each of us wishes to be.  Yet, in order to change for the better, Judaism requires a commitment to the long term. Nowhere is this better expressed than in this week’s Torah portion. We find our ancestor, Jacob, returning to make amends with his brother Esau after 21 years. His thoughts must certainly have focused on his own character flaws, that of pursuing his own selfishness to the detriment of Esau.

As he approached the fateful meeting, he must have pondered what it would take to change himself and transform his arrogance. Left alone, Jacob suddenly finds himself wrestling with someone in the dark of night. Is it a person or an angel?  Is it the embodiment of his fears, doubts and failings? While we never learn who the person was, we do learn what it takes to remake one's own character - the ability to hold on. Jacob struggles throughout the entire night.

In the morning, Jacob agrees to release his opponent only when told that he will receive a new name and identity - “Yisrael.” Jacob is no longer the cunning and deceitful child. Rather, Jacob is able to transform himself into a better, more caring person. Though limping from his struggle, Jacob finds the inner strength to apologize to his brother and change the way he relates to other people.

Our struggles in life with others and with ourselves leave scars on us, too. But they also produce wisdom, growth and change.  Judaism offers a path to self-understanding through study, mitzvot and prayer.  Through study - both Jewish and general learning - we deepen our understanding of the world and of human beings. Through mitzvot (commandments) we learn how to become partners with God to help others, behave kindly, and repair the world. And through tefillot (prayer and contemplation) we cultivate our ideal values for how we want to live our lives. All it takes is effort, time, insight and commitment.

This is Judaism’s three-fold path for improving ourselves and our world.  It provides a vision of how we can become our best selves.

Shabbat Shalom.

Rabbi Eitan Weiner-Kaplow

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