Sunday, November 23, 2014

Thanksgiving: To Bigotry No Sanction, To Persecution No Assistance

November 27, 2014 / 5 Kislev 5775

Thanksgiving: To Bigotry No Sanction, To Persecution No Assistance

Dear Friends,

Back in 1790, one year before the Bill of Rights was ratified, George Washington visited the Jewish community of New Port, Rhode Island.  Following the visit, letters were exchanged between Moses Seixas, leader of the Jewish community, and President Washington.  Those letters express the very special essence of welcome, safety and prosperity that we Jews have enjoyed here in America.  The full texts of the letters are printed below.  I hope you will read them at your Thanksgiving tables this year.

Happy Thanksgiving!

L’Shalom (In Peace),

Rabbi Eitan Weiner-Kaplow

The letter from Moses Seixas to President George Washington
To the President of the United States of America.
Sir:
Permit the children of the stock of Abraham to approach you with the most cordial affection and esteem for your person and merits — and to join with our fellow citizens in welcoming you to NewPort.
With pleasure we reflect on those days — those days of difficulty, and danger, when the God of Israel, who delivered David from the peril of the sword, — shielded Your head in the day of battle: — and we rejoice to think, that the same Spirit, who rested in the Bosom of the greatly beloved Daniel enabling him to preside over the Provinces of the Babylonish Empire, rests and ever will rest, upon you, enabling you to discharge the arduous duties of Chief Magistrate in these States.
Deprived as we heretofore have been of the invaluable rights of free Citizens, we now with a deep sense of gratitude to the Almighty disposer of all events behold a Government, erected by the Majesty of the People — a Government, which to bigotry gives no sanction, to persecution no assistance — but generously affording to all Liberty of conscience, and immunities of Citizenship: — deeming every one, of whatever Nation, tongue, or language equal parts of the great governmental Machine: — This so ample and extensive Federal Union whose basis is Philanthropy, Mutual confidence and Public Virtue, we cannot but acknowledge to be the work of the Great God, who ruleth in the Armies of Heaven, and among the Inhabitants of the Earth, doing whatever seemeth him good.
For all these Blessings of civil and religious liberty which we enjoy under an equal benign administration, we desire to send up our thanks to the Ancient of Days, the great preserver of Men — beseeching him, that the Angel who conducted our forefathers through the wilderness into the promised Land, may graciously conduct you through all the difficulties and dangers of this mortal life: — And, when, like Joshua full of days and full of honour, you are gathered to your Fathers, may you be admitted into the Heavenly Paradise to partake of the water of life, and the tree of immortality.
Done and Signed by order of the Hebrew Congregation in NewPort, Rhode Island August 17th 1790.
Moses Seixas, Warden

The letter from George Washington in response to Moses Seixas
To the Hebrew Congregation in Newport Rhode Island.
Gentlemen,
While I receive, with much satisfaction, your Address replete with expressions of affection and esteem; I rejoice in the opportunity of assuring you, that I shall always retain a grateful remembrance of the cordial welcome I experienced in my visit to Newport, from all classes of Citizens.
The reflection on the days of difficulty and danger which are past is rendered the more sweet, from a consciousness that they are succeeded by days of uncommon prosperity and security. If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good Government, to become a great and happy people.
The Citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship. It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent national gifts. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
It would be inconsistent with the frankness of my character not to avow that I am pleased with your favorable opinion of my Administration, and fervent wishes for my felicity. May the children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit in safety under his own vine and figtree, and there shall be none to make him afraid. May the father of all mercies scatter light and not darkness in our paths, and make us all in our several vocations useful here, and in his own due time and way everlastingly happy.

G. Washington

Tuesday, November 18, 2014

The Worst of Times

November 18, 2014  / 25 Cheshvan 5775

Dear Friends,

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair…

With these words Charles Dickens opened A Tale of Two Cities.  And with these words Professor Jeffrey Adelman began his address to the Jewish Nation Fund gathering this past Sunday evening.  He spoke about the ‘best of times’ - Israel’s amazing successes and wonderful developments of the past 66 years that draw great celebration and admiration.  And he spoke about the ‘worst of times’ – the many challenges and threats that Israel faces on a daily basis.

Today, the worst of times came to a synagogue in the Jerusalem neighborhood of Har Nof. As many of you know, two Palestinian terrorists armed with guns, knives, and cleavers murdered four worshippers - Aryeh Kupinsky, Rabbi Avraham Shmuel Goldberg, Rabbi Kalman Levine, and Rabbi Moshe Twersky. A fifth victim, Police officer Zidan Saif, a member of Israel’s Druze community, died of his wounds shortly after.  There are five new widows and twenty-five newly orphaned children in the Land of Israel.

Our hearts go out to the families of the slain.  Our blessings of healing go to the many injured victims of this senseless violence and their families. Our wishes of support and strength go to those dwelling throughout the Land the Israel and to the entire Jewish world at this time of mourning.

May the time come soon when we can emerge from this time of darkness to the light – when the words of the prophet Isaiah will be fulfilled, “Nation shall not lift up sword against nation, neither shall they learn war anymore.”

May the Eternal One bless the Jewish people with strength. May the Eternal One bless us and all who dwell on earth with peace.

May the time come soon when we can emerge once again from the worst of times, to best of times -  time of understanding, acceptance, cooperation, coexistence, and peace.

Amen.

L’Shalom (In Peace),

Rabbi Eitan Weiner-Kaplow

Monday, November 10, 2014

God Helps

November 14-15, 2014 / 22 Heshvan 5775
Shabbat Chayei Sarah
Torah Portion: Genesis 23:1-25:18 / Haftarah Portion: I Kings 1:1-31

“God Helps”

Dear Friends,

How can we explain the power that moves us to assist someone with their important needs?  How can we explain the feeling of focus and commitment that comes over us when we understand the importance of fulfilling some immediate action to help another?

In this week’s Torah portion, Sarah has died and Abraham is left to finish the raising of Isaac.  Isaac is a young man who needs to find a wife. Yet, for whatever reason, fulfilling this task is beyond the abilities of both Abraham and Isaac.  The honor falls on Abraham’s beloved and loyal servant, Eliezer, to assist.  He is called upon to help.  Thus, it is Eliezer who leaves the Land of Canaan and goes back to Abraham’s ancestral home to find a wife for Isaac.  It is Eliezer who finds Rebecca and escorts her back to Canaan.  Perhaps we should not be so surprised that Eliezer has taken on and fulfilled this important task.  After all, his name means, “God Helps.”

Here is Judaism’s message for us.  Whenever we are called upon to help, it is the God power within that stirs and supports us to act.  Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, taught that God is the power that makes for salvation, the power that moves us to make things better, the power that calls us to repair the world through acts of lovingkindness.  Each time we respond to cries for help, we become like Eliezer, recognizing the God power within each one of us that moves us to engage and make a difference.  God’s presence can be seen in the world through acts of helping others.

Zay a Mentsch – Be a good person and help someone when you can.

Shabbat shalom.


Rabbi Eitan Weiner-Kaplow

Tuesday, November 4, 2014

The Sins of Sodom and Gemorah

Shabbat Vayera
Torah Portion: Genesis 18:1-22:24 / Haftarah Portion: II Kings 4:1-37

“The Sins of Sodom and Gemorah”

Dear Friends,

What were the sins of Sodom and Gemorah?  Why did all the people merit complete and utter destruction?  Rabbi Harvey Fields listed the six sins for which the people would be punished:

1) They refused to share their wealth and abundant riches with others.
2) They made fun of those in need and deliberately made their lives more miserable.
3) They refused to care for the sick, aid the poor, help the needy, or offer hospitality to the immigrant or stranger in their midst.
4) Their leaders were so greedy and selfish that they made cruelty a public policy.
5) They went so far as to punish their own citizens who reached out to feed the hungry or provide shelter to the homeless.
6) Their judges practiced dishonesty and robbery, and their courts offered no fair treatment for victims of oppression or injustice.

While these offenses certainly merited punishment, was immediate obliteration required.  Why weren’t the people given a chance to repent?  Jonah gave the people of Nineveh a chance to repent.  The prophets cry out incessantly for the people to change their ways.  Why not here?  Rabbi Dov Peretz Elkins offers a historical explanation.  According to Rabbi Elkins, the very concept of repentance, the possibility that a person could truly change from evil ways to paths of righteousness, did not develop until after the patriarchal era. It is only with the prophets’ teachings, hundreds of years after the events of the Five Books of Moses, that we see the introduction of the concept of repentance. As time passed and what we know as “Judaism” (the religion of the tribe of Judah) developed, we have come to understand more and more that indeed, people can change. If given the chance to learn and grow and if one chooses to elevate their awareness and devote their lives to goodness, repentance can be achieved.

The story of Sodom and Gemorah represents a time long ago before we understood that people could change.  Now, we live in a time when change, improvement, and growth are not only the goals of life they are amongst the key values of living a civilized life. May we always move forward in life, knowing that change and repentance are possible.  With insight, wisdom, and the sincere desire to change, we can become our best selves and live lives of blessing and righteousness.

Shabbat shalom.

Rabbi Eitan Weiner-Kaplow