Tuesday, December 17, 2013

Each of Us Has a Name


December 20-21, 2013  /  18 Tevet 5774
Shabbat Shemot
Torah - Exodus 1:1-6:1  /  Haftarah - Isaiah 27:6-28:13; 29:22-23

“Each of Us Has a Name”

Dear Friends,

What did it take for the People of Israel to become a people?  Well, the answer is simple.  It took people – individual members of the tribes of Israel who would come together to forge an identity and work together to become a united people!  As the book of Exodus opens, many think that the Torah immediately focuses on the lives of Moses, Miriam, and Aaron – three great leaders and luminaries of our people.  But that’s not what we read first.  Instead, we read a list of names of Jacob’s children and a reference to all the unknown members of their families, seventy in all (the Hebrew title for the book of Exodus or Shemot really means – ‘Names’). “These are the names of the sons of Israel, who came to Egypt with Jacob, each coming with his household…”

There is an important reason why Exodus opens with a list of names and a mention of the unnamed rather than the story of Moses.  The Torah wants us to know that there is a lot more to our people than the celebrities and their well known stories.  In fact, ordinary individuals, of whom little is known, are just as important as the famous leaders.  Sometimes all we have are their names and sometimes not even that. Each individual Israelite, each individual Jew, each individual person has a heroic story of struggle, survival, challenge, success, bitterness, and sweetness.  Within each person is a universe of meaning, understanding, and experience. Each individual matters.  Their names and their stories matter.

This lesson became clear to me when I travelled to India this past summer with the American Jewish World Service (AJWS).  I did my advance reading and learned about the famous leaders of India past and present, amongst them Mahatma Gandhi, Neru, Ambedkar, and Indira Gandhi.  Yet, when I arrived, that’s not who I met on our bus, in the beautiful seminar center, or in the village where we helped fix up a school.  We didn’t meet the celebrities.  Rather, we met the ordinary Indians, working hard and courageously to build their nation, correct injustice, and enable the disempowered to rise.  We met ordinary people doing incredible things.  They all have amazing and moving stories.  They all have names. They all matter.

As we go about our work and go about our lives, let us resist the temptation to be swept up by celebrity, power, and wealth.  Rather, let us remember that each person is special.  Each person is a story of honor and integrity.  Each person is a universe of experience and possibility.  Each person deserves our attention, kindness, honor, and love. Our Torah tradition teaches us that each and every person forms the foundation and bedrock of a people.

The poet Zelda wrote this poem that we read often at our synagogue.

Each Of Us Has a Name
by Zelda (Mishkovsky)

Each of us has a name
Given by God
And given by our parents.
Each of us has a name
Given by our stature and our smile,
And given by what we wear.
Each of us has a name
Given by the mountains
And given by our walls.
Each of us has a name
Given by the stars
And given by our neighbors.
Each of us has a name
Given by our sins
And given by our longing.
Each of us has a name
Given by our enemies
And given by our love.
Each of us has a name
Given by our celebrations
And given by our work.
Each of us has a name
Given by the seasons
And given by our blindness.
Each of us has a name
Given by the sea
And given by our death.
 

Shabbat shalom and have a wonderful winter break.

Rabbi Eitan Weiner-Kaplow

Monday, December 9, 2013

Hope


December 13-14, 2013 / 11 Tevet 5774

Shabbat Vayekhi
Torah - Genesis 47:28-50:26 / Haftarah - I Kings 2:1-12

“Hope”

Dear Friends,

My daughter flew back to Israel after a brief and wonderful visit over the Hanukkah and Thanksgiving break.  In ten days she will enter the Israeli army and begin her two years of service.  Watching her go through the security check at the airport, I thought of all the dangers that surround us in our modern and high-tech world.  I said a quiet prayer for Elana’s safety as she left us and headed out into the world.

What a world we live in – filled with so much to fear.  The 20th century was the bloodiest on record during which countless millions were murdered and slaughtered in two world wars and regional and national conflicts.  We live in a world where the fear of terrorism has reached every corner of the globe.  Our high-tech gadgets have brought us identity theft.  The chemicals that brought us abundant harvests are causing biological problems of all kinds. Our fossil fuels are causing the earth to warm and climate to change.  There is a lot to worry about these days.

Yet, we Jews are not ones to despair.  As Edmund Fleg put it in his poem, ‘Why I am a Jew,’
I am a Jew because in every place where suffering weeps, the Jew weeps.
I am a Jew because at every time when despair cries out, the Jew hopes.

We Jews have the uncanny ability to deal with tragedy and hardship.  We find the strength to move on and make our lives a blessing.  Rather than wallow in fear and sadness, we Jews make the best of things, learn, grow and then renew our lives with hope and optimism.

In this week’s Torah portion, Jacob is dying in the land of Egypt.  As he reached the end of his life, things were not going so well.  His sons were in no way model citizens and he was ashamed of their behavior. He and his family were living in Egypt and no longer in the Land of Israel.  There was every indication that they would stay in Egypt for a long time.  As we will soon see, the 400 year enslavement of the Children of Israel was quickly approaching.  There was much to worry about way back then. 

Jacob could have died a disappointed, broken, and anxious man. But, he chose to see life in the Jewish way – with hope and expectation that things would eventially get better.  Instead of withdrawing, he blessed his sons and offered every reason to hope for a better future.  Hope is the key that we share.  In hope is the power to rise above fear and anxiety.  In hope we can look towards a better tomorrow. In hope we can summon our power and intellect to work towards a better way to live in harmony, understanding, acceptance, love, and peace.  In hope there is life.

So, in ten days Elana enters the Israeli army and starts her basic training.  Sometime in January, she will be sworn in and begin her duties.  On the day of her induction, the Israeli/Jewish national anthem will be played.  It should come as no surprise that our Jewish people’s anthem, called Hatikvah in Hebrew, means… ‘The Hope.’
                                                                                             
Shabbat shalom.

Rabbi Eitan Weiner-Kaplow

Monday, December 2, 2013

Optimists All


December 6-7, 2013 / 4 Tevet 5774
Torah - Genesis 44:18-47:27 / Haftarah - Ezekiel 37:15-28

“Optimists All”

Dear Friends,

I am an optimist.  For me, every cloud does have a silver lining.  Every situation, no matter how bad or difficult, has some blessing of meaning that can come forth.  Every challenge can leave us wiser and stronger.  Perhaps that’s why my middle name is Joseph. For what I share with the Biblical Joseph is our optimism.

Here is a young man, Joseph, whose brothers sold him into slavery.  As a servant in a nobleman’s home he was accused of a crime that he did not commit and thrown into jail.  After finally being released, he met the Pharaoh, interpreted his dreams, and was elevated to the position of Minister of Agriculture over all of Egypt.  He stored up lots of grain so that there is plenty of food during the seven predicted years of drought.  When his brothers came to Egypt to purchase food, Joseph kept his true identity a secret to test whether his brothers had repented for their evil deed against him so long ago. Joseph finally removed his Egyptian head covering and revealed himself to his stunned brothers with the words, “I  am Joseph.  Does our father still live?”   Moreover, he did not take revenge.  Instead he told them that everything was meant to be. He explained that all the years of degradation and torment happened just so that he could be in a position to provide food and protection for his family.  There’s an optimist for you!

There is plenty of challenge and adversity in ours lives to cause us to tremendous despair and anguish.  There is plenty of disappointment in our our world to lead us to the Talumudic words expressing doubt in God’s presence, Leit din v’leit dayan – There is no justice and there is no Judge.  Yet, Judaism tells us to be patient, remain positive, and find a bright side, even if it seems non existent.  Find the meaning and seek the blessing in everything that happens. Our tradition instructs us to keep faith in God’s presence in our lives and trust that we are being led on a purposeful and meaningful path of life.  Our heritage describes this phenomenon with a simple Yiddish word, Beshert, meaning, “It is meant to be.”

It took Joseph many years to realize that his most difficult life path had a great purpose.  It took him decades to understand how each step of his life, no matter how hard, made him a wiser, stronger, and better person – able to take on the challenges that were yet to come.

Let the same be true for us.  No matter what life brings to us, the good and the bad, let us see within the challenges opportunities for growth, learning, and strength.  Let us always be optimists like Joseph, finding knowledge, blessing, and meaning in all we do.

Shabbat Shalom.

L’Shalom (In Peace),

Rabbi Eitan Weiner-Kaplow