July 20,
2012 / 2 Av 5772
Shabbat
Matot-Massei
Torah:
Numbers 30:2 - 36:13 / Haftarah: Jeremiah 2:4 - 28; 3:4
“Paying it
Forward”
Dear Friends,
With the reading of this week’s Torah portion, we
come to the end of the fourth book of the Torah, the book of Numbers. Even through there is one more Torah
book to go, Deuteronomy, at this point the Children of Israel have arrived on
the threshold of the Promised Land.
They are camped on the Jordan River across from Jericho ready to make
plans to cross over. The
generation of the Exodus has died during the forty years of desert wandering.
Moses will die as well. Soon, a
new generation, born in freedom will reestablish the Israelite presence in the
Holy Land.
What about all those who courageously left Egypt
behind, but died in the wilderness?
What about their hopes and visions for a new life of freedom? What does Judaism say about their not
reaching the Promised Land?
Tha Talmud tells a story about a certain man named
Honi. Once Honi saw an old man
planting a carob tree. He asked
the man how long it would take for the tree to bear fruit. He replied that it would take about
seventy years! Honi than asked if
the man thought that he would live long enough to eat fruit from the tree. The man pointed to a number of mature
fruit-bearing trees nearby and replied, “Just as my fathers planted for me
before I was born, so do I plant for those who will come after me.”
We stand on the shoulders of our ancestors who
‘planted’ for us – those who kept Judaism alive in the Middle Ages, those who
courageously left family, friends and ancient lands behind for America, and
those who worked tirelessly so that we could have a better life. We are indebted to teachers and mentors
who prepared us to succeed. Even
though they did not live to experience the lives of freedom, abundance and
privilege that we lead, their legacy and presence is still with us. They live on through us. Their hopes and dreams have been
realized in us.
Judaism teaches that along with receiving so much
from previous generations comes paying it forward to the future. Like Moses, the generation of the
Exodus and the man in Honi’s story, it is our sacred obligation to support and enable
future generations to realize our dreams and aspirations in them.
Shabbat Shalom,
Rabbi Eitan Weiner-Kaplow
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